Integrity

Tuesday of the Second Week of Lent: Matthew 23:1-12

Long before I was ordained, I remember being at a particular Mass where the priest preached rather strongly against a certain sin. After Mass, as people were leaving the church, one man said to the priest, “You really told them, didn’t you, Father?” The priest replied, “I meant that for you, too!” Stunned and speechless, the man walked out.

When we read or hear Jesus’ strong words about the Pharisees in today’s Gospel reading, we, too, might be tempted to say, “You really told them, didn’t you, Lord?”  We easily forget that the Gospels are not only about events that happened during the life of Jesus. They are also about the life that each one of us is called to live today as followers of Jesus. As such, the sins of the Pharisees mean very little to us today. However, the stories of Jesus that were included in the Gospels were chosen, under the inspiration of the Holy Spirit, precisely because they had a great deal to say to Christian life. Unless we can see that we, too, can be like these Pharisees, we have missed the point.  Continue reading “Integrity”

Seeing, Listening and Believing

Second Sunday of Lent (A): Matthew 17:1-9

The Gospel reading for the second Sunday of Lent has traditionally been the account of the Transfiguration. It is fascinating to read commentaries written by Biblical scholars on this Gospel reading. Some scholars from some faith traditions twist themselves in exegetical knots trying to relate a story that no one can take literally (so they say) to the experience of contemporary Christians. If one can’t prove it scientifically, or relate to it experientially, what does one do with it (so they ask)? These same scholars also struggle with the Resurrection of Jesus, for the same reasons. And not only some Biblical scholars. Nicholas Kristof, a columnist for the New York Times, writes here of a conversation he had with Rev. Timothy Keller over whether he (Kristof) is really a Christian. One of Kristof’s stumbling points was a belief in the Resurrection of Jesus.  He would have similar objections to the account of the Transfiguration, no doubt.

The difficulty here lies, at least in part, in how we think of science and faith. Our culture usually views people of faith as far too credulous, believing in things that cannot be proven – whereas, our culture sees itself as based on science and firmly founded on fact.  Continue reading “Seeing, Listening and Believing”

Our Father

Tuesday of the First Week of Lent: Matthew 6:7-15

“I should be glad, if I could flatter myself that I came as near the central idea of the occasion in two hours, as you did in two minutes.” – Edward Everett to Abraham Lincoln, on the occasion of the Gettysburg Address, 1863

In the Gospel reading for Ash Wednesday, Jesus tells us how we ought to approach almsgiving, prayer and fasting. Lent began with this because, in the experience of the Church, Lent is the time par excellence when we go back to these fundamentals and renew our commitment to them. In fact, today’s Gospel, where Jesus teaches us the Our Father in Matthew’s Gospel, actually comes right after his words on almsgiving and prayer, and precedes his words on fasting. The Our Father, then, is offered to us as one of the fundamentals of Christian life. It is a prayer taught us by Jesus himself. But it also teaches us how to pray and how to live our Christian life in general. Many of the saints of the Church, such as St. Augustine and St. Thomas Aquinas, viewed the Our Father as a very dense summary of the whole of Christian faith. Contemporary authors, like Scott Hahn and Tom Wright, write of the Our Father in the same way.  Continue reading “Our Father”

Humanity or People?

Monday of the First Week of Lent: Matthew 25:31-46

One day, on the Peanuts comic strip, Linus and Charlie Brown were having a discussion. Linus was telling Charlie Brown about someone else he didn’t like. Charlie Brown replied that God wants us to love humanity. Linus retorted, “I love humanity! It’s people I can’t stand!”

Sound familiar?

It’s very easy for us to proclaim our love for humanity, or the Church, in our heads. It’s easy to feel this love as long as ‘humanity’ or ‘Church’ is only a concept, an idea. The proof comes when we are with real people – people who have their wonderful gifts, and who also have their rough edges, their less appealing traits. People who annoy us in some way.  Continue reading “Humanity or People?”

Passing the Test

First Sunday of Lent (A): Matthew 4:1-11

We usually think of this Gospel story as an account of the temptations that Jesus faced while he was fasting in the wilderness: three ways in which Satan tries to drive a wedge between Jesus and the Father and pull him away from his mission. That is true, as far as it goes. But it misses the bigger picture – a picture which may seem puzzling, even troubling to us at first glance. But it is by taking in the bigger picture that we get a glimpse of how this Gospel story shines a bright light on a very important aspect of our own following of Christ.

We catch this bigger picture in the very first line: “At that time Jesus was led by the Spirit into the desert to be tempted by the devil” (Matthew 4:1). The word that is translated “tempted” is better translated “tested”. Although the devil may be doing the tempting, this is something that follows the Holy Spirit’s lead. In other words, this is part of the Father’s will. We can go further, and say that the Father is hereby testing Jesus in the wilderness.  Continue reading “Passing the Test”